December 14, 2025

“And the Word became flesh and dwelt among us…” (John 1:14). Not “visited.” Not “appeared.” Became. The eternal Word—uncreated, uncontained, and unending—stepped into human flesh. Think about it this way: the Architect became the structure; the Author wrote Himself into the story. This is not metaphor, but it is the Miracle of the ages.
The Incarnation is not God in costume, nor is it a divine cameo. It is the fullness of deity dwelling in a human body (Colossians 2:9). The One who spoke galaxies into existence came to speak Aramaic with a Galilean accent. The One who formed Adam from the dust walked upon dusty roads. The One who breathed life into Man filled His lungs with that same breath.
John’s phrasing is deliberate: “dwelt among us.” The Greek—ἐσκήνωσεν—echoes tabernacle language. God pitched His tent in our camp. He did not hover above us in glory; He moved in beside us in grace. The Incarnation is not just proximity—it is presence.


This miracle is layered in paradox. The Infinite becomes infant. The Sustainer must be sustained by His mother. The Bread of Life hungers. The Living Water thirsts. The Light of the World sleeps in a manger. And all of it—every heartbeat, every breath—is intentional. “He emptied Himself, taking the form of a servant…” (Philippians 2:7). There was no subtraction of divinity, but addition of humanity. He did not cease to be God; He chose to be human.
Why? Love. Not sentimental love, but sacrificial. “God sent forth His Son, born of woman, born under the law, to redeem…” (Galatians 4:4–5).. The Incarnation of Christ is the Lamb entering the fold to be slain, but it is also the Shepherd becoming sheep to bear our sin. It is the Holy One stepping into our unholy mess—not to condemn us but to cleanse us.
And we beheld His glory. Not the blinding glory of Sinai, but the tender glory of mercy. Glory as of the only Son from the Father, full of grace and truth. He showed a grace that stoops to lift us up. He is the Truth that ends deception. His glory is one that does not demand awe but we cannot help but to give it.
The Incarnation is not seasonal. It is not confined to nativity scenes or December sermons. It is the hinge of history and the heartbeat of hope. It is the miracle that makes every other miracle possible. Without it, there is no cross. No resurrection. No ascension. No Spirit sent. No salvation. No church. No eternity.
As Isaiah did when he saw God in the Temple, so we too tremble in astonishment. The Word became flesh. The eternal became touchable. The invisible became visible. The unreachable became embraceable.
His incarnation may have ended as we know it, but His Presence remains, though not in tents or temples, but within our hearts; “Christ in you, the hope of glory” (Colossians 1:27). He dwells with us daily. May we every be grateful and worship!

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